First reading
Acts 1:1-11
The first historie I made, O Theophilus, anent a' that Jesus begude baith to do and to teach, till whatna day he was taen up, eftir that he had by the Holie Spirit gien commauns to the Apostles he had waled oot; and to wham he schawed his sel leevin eftir his sufferans, by mony sure and certain tokens, appearin to them throwe forty days, and speakin o’ the things anent the kingdom o’ God. And companyin wi’ them, chairged them no to gang awa frae Jerusalem, but to bide for the promise o’ the Faither, “ Whilk,” quo’ he, “ye hae heard o’ me. For in sooth John bapteez’t wi' watir, but ye sal be bapteez’t in Holie Spirit no mony days frae noo !”
And sae they, whan they cam thegither, speir’t at him, “Lord, do thou at this time bring back the kingdom to Isra’l?” And he said to them, “It isna for you to ken times and seasons, whilk the Faither has keepit in his ain haun. But ye sal hae strenth, eftir the Holie Spirit is come to ye; and ye sal be witnesses for me baith in Jerusalem, and in a’ Judea and Samaria, and to the far-awa’ ends o’ the yirth.”
And whan he had said thir things, while they war lookin on, he was liftit up; and a clud happit
him oot o’ their sicht. And while they lookit, peerin intil the heavens, as he gaed up, twa men stude by them in white cleedin; wha said, “Ye men frae Galilee ! why staun ye peerin intil the lift? The same Jesus, wha has been ta’en frae you intil Heeven, sal come in like mainner as ye hae seen him gang intil Heeven.”
(From The New Testament in Braid Scots (1904) by William Wye Smith here)
For the Lord owre a' is himlane till be fear'd;
the Lord wi' the tout o' a swesch.
Sing ye till God, sing a sang :
sing a sang till our King, sing ye.
For God himlane, o' the hail yirth is King;
God owre the hethen is king;
God sits on his thron, sae weel shiftit.
(From Psalm 47, The Psalms: frae Hebrew intil Scottis P. Hately Waddell (1891) here)
Second reading
Ephesians 1:17-23
That the God o’ oor Lord Jesus Christ, the Faither o’ glorie, may gie ye a spirit o’ wisdom and revealin in his knowledge: yere inward een bein fu’ o’ licht, that ye may come to ken what the hope o’ his blythe-bidden is, what his rich inheritance o’ glorie i’ the saunts, and what the unmeasured vastness o’ his pooer toward us wha hae faith, e’en as by the up haudin o’ his micht, whilk he wrocht in Christ, raisin him frae ’mang the deid, and settin him doon amang a’ the heevenlies, at his ain richt-haun, far up aboon a’ rule, and authorise, and pooer, and dominion, and ilka name that is named, no alane i’ this warld, but eke in that that is to come: and "pat a’ things under his feet"; and gied him as heid ower a' things to the Kirk; whilk in sooth is his body, the completion o’ him wha completes a’ in a’ for himsel.
(From The New Testament in Braid Scots (1904) by William Wye Smith here)
Gospel reading
Mark 16:15-20
[Jesus apperit to the xj discipilis and said:] "Ga ye intil al the warld, and preche the Gospell to ilk creature. Quha that beleues and is baptizit salbe saif; bot he quha beleues nocht salbe dampnyt. And thir taknys sall follow thame that beleues: In my name thai sal cast out feendis; thai sall speke with new tonngis; Thai sal do away serpentis; and gif thai drink ony venomme, it sal nocht noy thaim; thai sal put thar handis on seekmen, and thai sal wax hale."
And the Lord Jesus, eftir that he had spokin to thaim, was takin vp into heuen,and he sittis on the richt half of God. And thai yede furth, and prechit ouir alquhare, fore the Lord wroucht with thame, and confermyt the word with signis following.
[From The New Testament in Scots Murdoch Nisbet [c.1520] (1901) vol 1 here]
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