Wednesday, 20 May 2015

The Irish Marriage Referendum

I wasn't going to get involved in the Irish referendum on same sex marriage. I'm not Irish and I've had enough bruising experience of discussions of Irish politics to know it's generally better for an outsider to keep out of it.

But I confess that Twitter has sucked me back in. While it's undoubtedly a good thing that this has gone to a constitutional referendum (a democratic safeguard that we in Scotland didn't have the benefit of) I've seen a combination of foreign interference and smug establishment complacency  coupled with the handful of usual nutjobs attracted by the possibility of a good dust-up. I've also been bombarded by Irish friends on social media with the usual feel good marketing of the Yes campaign, strong on sentiment, weak on argument.

So here's why I'd vote No. Marriage between a woman and a man, supported by social pressure to be sexually exclusive and lifelong, is the best way to rear children. It promotes a stable environment for childrearing which works with the biological genetic attachment of parents to their biological children and the sexual differences of women and men. It's not perfect and sometimes, in particular cases and circumstances, other arrangements might be better. But, on the whole, it works better than other arrangements and is the one that should be generally encouraged if possible. It's also the main reason why the State should have any interest in legislating on relationships: it has an interest in supporting successful childrearing in a way that it doesn't have an interest in supporting simply erotic relationships.

If you strongly disagree with that claim, vote Yes. If you think that bringing up children by two different sex biological parents isn't generally the best environment for children vote Yes and demolish marriage. But if you're voting Yes simply because you're (rightly) sickened by the way gay people have been treated in the past, then find another way of supporting them and supporting other minority groups in society. If you doubt that, watch two gay men, Paddy Manning and Keith Mills talking about this:

This referendum, like all discussions of same sex marriage round the world, is almost entirely about whether natural marriage is the best way to rear children. But in the case of the Irish referendum, that's made even clearer by the wording of the Constitution which, if amended by the introduction of section 4,  would read:

Article 41 1:

(1) The State recognises the Family as the natural primary and fundamental unit group of Society, and as a moral institution possessing inalienable and imprescriptible rights, antecedent and superior to all positive law.

(2) The State, therefore, guarantees to protect the Family in its constitution and authority, as the necessary basis of social order and as indispensable to the welfare of the Nation and the State.


(*4) Marriage may be contracted in accordance with law by two persons without distinction as to their sex.

Why on earth two men or two women in an erotic relationship should form the 'natural primary and fundamental unit of Society' I have absolutely no idea and I've not seen any argument supporting that view. I suspect most Yes voters find this part of the Constitution an embarrassment because it only makes sense on the essentially natural law view of marriage I sketched above. As the Irish Constitution stands, it simply reflects that idea of natural marriage which is also reflected in Catholic Social Teaching:

214. The priority of the family over society and over the State must be affirmed. The family in fact, at least in its procreative function, is the condition itself for their existence. With regard to other functions that benefit each of its members, it proceeds in importance and value the functions that society and the State are called to perform. The family possesses inviolable rights and finds its legitimization in human nature and not in being recognized by the State. The family, then, does not exist for society or the State, but society and the State exist for the family.

Irish law as it stands recognizes natural marriage. If the amendment is passed, it will go on talking about natural marriage, but apply that concept to a set of relationships that in no conceivable way can be described as 'the natural primary and fundamental unit group of Society, and as a moral institution possessing inalienable and imprescriptible rights, antecedent and superior to all positive law'. The Constitution's privileging of marriage as natural then becomes incoherent.

Ireland has a chance to demonstrate that it is possible to respect and support gay people without destroying the central institution of the natural family that protects the welfare of children. I hope you take it by voting No.

Sunday, 5 April 2015

Happy Easter!

Happy Easter!

ALMIGHTY God, who through thine only-begotten Son Jesus Christ hast overcome death, and opened unto us the gate of everlasting life; we humbly beseech thee that, as by thy special grace preventing us thou dost put into our minds good desires, so by thy continual help we may bring the same to good effect; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee and in the unity of the Holy Spirit, one God, for ever and ever. Amen. 

(Collect for Easter Sunday from The Customary of Our Lady of Walsingham)

Tuesday, 31 March 2015

In support of our priests, our families, and our Church

You may have seen the recent letter from more than 450 priests in support of the Church’s teaching on marriage.

We would like to invite you to sign the letter below, to be sent to the press in support of them, and to encourage others to sign it.

To sign, please leave your name and your diocese in the comments box below, or if you prefer email them to me or to one of the coordinators:

Mark Lambert ( or Andrew Plasom-Scott (

The Letter:

Dear Sir,

We, the undersigned, wish to endorse and support the letter signed by over 450 priests in the recent edition of the Catholic Herald,

As laity, we all know from our own family experiences, or those of our friends and neighbours, the harrowing trauma of divorce and separation, and we sympathise with all those in such situations.

It is precisely for that reason that we believe that the Church must continue to proclaim the truth about marriage, given us by Christ in the Gospels, with clarity and charity in a world that struggles to understand it.

For the sake of those in irregular unions, for the sake of those abandoned and living in accordance with the teachings of the Church, and above all for the sake of the next generation, it is essential that the Church continues to make it quite clear that sacramental marriage is indissoluble until death.

We pray, and expect, that our hierarchy will represent us, and the Church’s unwavering teaching, at the Synod this autumn.

Yours faithfully,